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“The Way of Life” and the Trivial of the Three Deeds
——Wang Yangming learned the secret of Confucianism from the Dragon Field
Author: Yun Long (Doctor of Philosophy, Postdoctoral Doctor of Philosophy and Social Development, Special Associate Researcher)
Source: “Central and Southern School Journal. Social Science Edition”, 2020 Issue 02
Time Interview: Confucius was in the 2570s, April 14th of Gengzi, Jiyou
Through the understanding of the dragon’s thought of survival and death, Yangmingdong realized the reality of life: we are originally in a state of life and never die, and are fully self-sufficiency. Based on this enlightenment, Yangming emphasized the efforts to eliminate the problem of life, and completely transformed his understanding of the way of life into the current moral realm, thus laying the foundation for his original Confucianism; on the other hand, he took Confucianism as his sect, “examining the immortals and Buddhas”, and made moralized inventions and conceptions of the two religions, proclaiming the common people. There is no difference between the original Buddhist and Taoist meaning and the Confucian sage’s way, and thus the judgment and integration of the three religions have been fully realized. Therefore, in the study of Yangming’s mind, the body and the cultivation of virtue are the same as the same school, and the existence of benevolence can last forever without death; Confucianism and Buddhism and Taoism can be the same as the same origin, and as long as the nature reaches its destiny, it can be transformed into Buddha.
Keywords: Wang Yangming; the way of life in the dead; my nature is self-sufficient; morality; proofreading the immortals and Buddhas;
The way of life in the dead is the problem of human beings’ “life root”, and has always been the focus of Confucianism and has thus formed the focus of discussions among the three religions. Confucianism talks about “living and living a peaceful life”, Taoism talks about “long life but not passing away”, Buddhism talks about “left away life and living”, and all the three religions are rooted in the understanding of survival and death and have established the differences between the real and real life of the human being. In the history of Confucianism, the Confucian scholars who understand the ways of the sages through survival and demise are the most beautiful Confucian scholars who understand the relationship between the three religions through survival and demise. The Ming Dynasty received and broke through the Buddhist and old people, and read the six chapters, and through the enlightenment of the dragon field, he discovered the dead and life. He studied the Confucianism, and was divided into three religions, “transcending into the holy realm”[1]1. The problem of survival is actually to understand the distinction between the three religions of Yangming and the secret of the enlightenment of the mind and the great teaching of Yangming and Mind.Key. This article settles on the survival problems suffered by Yangming in the dragon field, clarifies Yangming’s essence of understanding the way of life and exploring life, and then reminds him to learn the spiritual essence of “examining the immortals and Buddhas” [1] (1683) and inventing the holy path.
1. A thought of survival and death
The main influence of the dragon field enlightenment in the construction of the mind and mind of the mind can be seen: it marks that Yangming learns Confucianism in the true meaning. The focus is on the whole body of the Yang Mingming’s body, not limited to the dragon’s time and place. As Yang Ming confessed in his late years, “I have no idea of my own since the Dragon Boat.” [1](1290) Of course, according to the records of “Nian Ju”, Yang Ming had already realized his understanding of Confucianism before he realized the truth in Long Boat: at the age of thirty-one, he had already Baocai.com “Understanding the differences between the immortals and the two clans”[1](1351); and at the age of 34, he even “acquainted with Zhan Ruoshui at one glance, and advocated the wise learning of sages”[1](1352). However, before Yang Ming realized the truth, he only recognized Confucianism, and it was hard to say that it was a true meaning book. The real meaning of the book needs are established, and the need is a set of metaphysical logical support, and cannot be recognized only in emotional or direct perception. It is obvious that this foundation was not completed until the dragon’s realization. The dragon’s enlightenment also has a “funnel” effect in the Yangming mind system: the behaviors before and after and after and after the Yangming are all flowing in this way, and its meaning must be obtained by this enlightenment to gain true understanding and explanation; the behaviors after and after and after the Yangming are all flowing out of this way, and its meaning is only the extension and expansion of the logical connotation of this enlightenment. “(Yang Ming) Teacher, the chief teacher, is responsible for the people. Once you understand the dragon’s field, you will be enlightened by heaven.” [2](7) Liu Zongzhou’s comment on the foundational meaning of enlightenment in the dragon’s field can be said to have a unique eye.
So what is the focus of enlightenment in the dragon field? 1 The “Nian Jue” records the situation of the Yangming enlightenment and enlightenment:
Shi Jin had not yet regretted it, and he thought that he could all be defeated by the humiliation. However, the thought of survival and death was not yet transformed, so he swore to Shi Jian, “I just wait for my destiny to be destroyed!”… He thought: “What’s more, the saint is here?” Suddenly, he realized the purpose of investigating things and seeking knowledge. When he was asleep, he was astonished as someone said it, and he did not think that he would cry, and everyone else was surprised. First of all, I know the way of a saint. My nature is self-sufficient. I seek to take care of things. [1](1354)
In the life of the Dragon Boat Festival, the worries of life naturally become the head of the Ming Dynasty and other major events. Because all fame and fortune in the world include the love between father and son,All will fall into illusion as people die. In this sense, people are afraid of death and die, and die in a bad way is a natural tendency rooted in the self-preservation of their own life. Therefore, the “this” of “the saint is here” refers to the problem of death and death suffered by Yang Ming at the moment. The enlightenment of the dragon field is not the secret of the great mystery. It will turn one thought into loss in this life, and will prove the way of life.
The thought of survival and death is in the Ming Dynasty, and the reason why the mind of survival can achieve the holy path through Yangming is that it has the most basic meaning of the existence of individual life. In the preservation of real society, individuals face the confusion of voice, sex, fame and fortune at all times, and these confusions are rooted in the life and death of life itself. Therefore, all the desire for gifts and humiliation, and all the desire for fame and fortune arise from the most basic of human life and death. From this meaning, individual life is not always affected by this most fundamental problem in its real preservation situation. Lao Tzu said: “The reason I have a large patient is that I am pregnant and I am inactive, what are the troubles I have!”[3](32) The troubles of “pregnancy” and the worries of survival and death are actually the most basic worries of individual life. Zhuangzi also said: “Diet life does not change from oneself, but is it short and long!” [4](52) “The short and long end” is a trivial matter for survival, but survival and long end has the most basic meaning of “the short and long end”. Yang Ming naturally saw this in his life in the extreme of his life. Therefore, after he realized the truth, he said:
When he learned, he could lose all his praises and loves. There was also a thought of survival and death that would make it easier for the whole body to have unintegrated places. People’s thoughts about survival and death are brought from the root of life, so it is not easy to go. If you can see it here and see it through it, the whole mind will be without any ulterior motives, and it will be the study of the nature and destiny. [1](123)
The reason why the thought of survival and death fails to be integrated in the final focus is because it is derived from the “life root” and is the most basic problem originating from the individual’s life emotions, and the same’s life is not a good match. Of course, in ordinary situations, the idea of survival and death as the most basic problem is not direct departure, but rather a situation that turns into “short-term” and voice-loving and profit-making. Only when a person is in a dragon’s field, short-term, enchanted, etc. are all ineffective, will the problem of survival and death directly face each other with its original face.
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